First things Faust
Robert Avila
Wednesday June 3, 2009
San
Francisco Bay Guardian
Bay Area writer-director
Mark Jackson has been rightly hailed for his
original scripts, especially since the rollicking
ingenuity of 2003's The Death of Meyerhold.
But his dialogue with established or classic
plays has been just as intriguing to follow.
Here, strict fidelity to the text has not
always proved a recipe for success. Indeed,
it was by tossing out the text completely
that Yes, Yes to Moscow — created
with Tilla Kratochwil, Sommer Ulrickson, and
Beth Wilmurt and one of the best things to
happen on any Bay Area stage in 2008 —
managed to capture the essence of Chekhov's
Three Sisters to a degree most big-budget,
straight-ahead productions could only envy.
Then again, without changing a word, Jackson
brilliantly exploited the kinetic value of
Sophie Treadwell's expressionist drama, Machinal,
for last year's memorable production with
alma mater San Francisco State University.
But more recently, cleaving restlessly to
August Strindberg's text of Miss Julie
in an otherwise skillful production for Berkeley's
Aurora Theatre, Jackson teetered near heavy-handedness,
the injection of directorial personality often
butting heads with Strindberg's tightly wound
material rather than entering a productive
discourse with it.
That is happily not the case
in Jackson's current effort: a sure, compact,
and invigorating free-adaptation of Johann
Wolfgang Goethe's Faust, Part I produced,
like Meyerhold, by Berkeley's Shotgun Players.
The "freely adapted" part is no
doubt key to the success here, but that implies
no reduction of the original. Although the
text has been trimmed and jiggered greatly,
Jackson's version — alive and lively
in rhyming verse — strikes a confident,
highly effective balance between his own visually
striking exegesis and a deep-seated fidelity
to the poetical and dramatic spirit of Goethe's
glorious closet play.
Essaying the title role himself with considerable
wit and panache, Jackson leads a winning cast
in the kind of dynamic, precisely choreographed
neoexpressionist production he has made a
hallmark of his work. "In the beginning
was the act!" is Faust's eureka cry.
But the director starts the action in a tense
but humorous fit of inaction at the lip of
the stage. There Faust, the arch but frustrated
rationalist bent on bending nature to his
will, vacillates in calling forth the spirit
world, standing before a wall of thin metal-framed
windows blacked out except for one square
patch of moonlight, and bare but for a single
glass of magic potion.
Frenetic, verbose, arrogant, and (nearly)
fearless, Jackson's Faust dances a tightrope
line between jaded hero and willing fool with
conjured devil and enabler Mephistopheles
(played with a slippery sobriety and quiet
menace by the solid Peter Ruocco) standing
erect and a full head shorter by his side,
all courteousness amid flashes of animal teeth.
The play centers on Faust's tragic wooing
(and ruining) of the beautiful maiden Gretchen
(an exceptionally deft, completely mesmerizing
Blythe Foster), whom Faust meets in that fair
field after downing his magic potion.
But Gretchen's mother (in a suitably jagged
but subtle portrait by Zehra Berkman) guards
her daughter's chastity with hawk-like concentration
despite being wheelchair-bound, her sharpness
accentuated by repeated appearance in profile.
Goethe's Faust — so applicable
to our historical moment-of-truth that in
lesser hands any treatment is doomed to cliché
— has the unparalleled Renaissance man
embodying rational, post-Enlightenment humanity
in a sobering confrontation with questions
of good and evil. A forceful aspect of Jackson's
shrewd staging lies in never losing sight
of this "embodied" tale. Certainly
Faust is enchanted by his own words. After
all, it's through language — here, in
particular, the paradigm of a masculine rationality
subduing a feminized nature — that we
not only define but bring into being the world
we inhabit (notwithstanding Faust's claim
for "the act" as instigator). But
amid the heightened speech, Jackson maintains
a delightfully chilling carnality in the details.
It echoes more remotely in the play's eerie
final lines as well, when Mephistopheles,
calling creation one big wash, must concede
that for all its nothingness, something seems
to circle around.
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